Linda McMahon, the winner of Tuesday’s Republican Senate primary election in Connecticut, is best known as the CEO of her family’s professional wrestling enterprise, World Wrestling Entertainment. The WWE has long attracted criticism from Christians and social conservatives for its peddling of bawdy and violent shows for “entertainment.” But now, McMahon is receiving the support of some of those Christians and social conservatives.
Former Sen. Rick Santorum, R-Pa., speaking with Fox’s Greta van Susteren Tuesday night, complimented McMahon. “She is one tough businesswoman, and she is no-nonsense, and I really respect her,” he said. “Obviously, she’s in a business that is entertainment, and edgy entertainment, but she’s the business side of that relationship. Her husband, Vince, was the showman side of the business, and she’ll be a very serious candidate. I think she’ll be an excellent candidate. She fits Connecticut very, very well.”
Businesswoman McMahon has also been in the ring — participating in the cheesy and sometimes more debasing wrestlings acts. One broadcast depicts Linda McMahon fake-kicking a man in the groin in the wrestling ring while her husband Vince and daughter stand by cheering. “My wife, Linda McMahon!” he proclaims, holding her arm up in victory, as the man pretends to writhe on the floor. In another match she pretends to slap her grown daughter Stephanie to the ground.
In campaign ads McMahon describes World Wrestling Entertainment as a vehicle of job creation. The head of the National Republican Senatorial Committee, Sen. John Cornyn, called WWE a “successful international corporation” in a committee memo hailing her nomination.
But should Christians support a candidate known for promoting “edgy entertainment” just because she made a successful business out of it? Does it make a difference that, though she is pro-choice, her opponent is more so?
Politics and party victories should not be the primary focus for Christians. Politics are a means to affect lawmaking, and lawmaking is a way for us to love our neighbors as ourselves. But does it benefit our neighbors when we reward people who draw our culture further away from biblical principles of morality?




